What Now? Pt. 2

I have said that we Evangelical Christians are the reason for the political leaders we have. Let's start with reasons why that is and what to do about it.

Culture is formed by cultus. You become like what you worship. And how you worship informs everything else you do. It works out into other areas of life.

Every system has a "god" at the top. Service to that god is going to form a society around it. This is an inescapable reality. Doesn't matter if the god of the system is an actual deity; whatever is at the head controls the rest of the body.

It's my contention that Evangelicals have by and large adopted the religious presuppositions of secularists. In doing so, we have served another god, the humanist one, and that service has formed the kind of society that prefers his commandments and holds his values.

The one angle on this I want to discuss in this post is that we have agreed with secularists that the scope of our religion is the confines of our own skin. I can think whatever I want about Jesus so long as that stays out of my public life. That arena is religiously neutral, and ought to be.

We accept this. Jesus is Lord of my heart, but not the Lord of 1600 Pennsylvania Ave. We're not electing a pastor-in-chief, the argument goes. What god a man serves is not important so long as our values (which ones?) are aligned.

For all the talk of "Christian worldview," the above is not it. The Christian is committed to the truth that Jesus Christ is Lord, everywhere, right now. No place in the Universe is religiously neutral. Every area of life, including politics, is to be viewed through that lens.

The problem, then, as I see it is that outside of a couple of easy-to-discern moral issues we have lost the idea that Jesus rules the world, and has some pretty clear ideas about who ought to run a nation and what that ought to look like.

What we need to do is start with teaching that rather basic assumption and then we can worry about values-voting. We need to replace pragmatic functional secularism with a radical commitment to the King. We need to serve the real God in every area of life. Our political discourse must begin with asking "What saith the Lord?"

What Now? Pt. 1

I keep trying to resurrect this blog, and then I don't stick with it. Here I go again.

 Last night's election brought a lot of clarity to some ideas I've been pondering. Too many for one post, so I'll be taking them one at a time. I'm going be writing to Evangelical Christians, since I doubt anyone else would be interested in what I have to say here.

 To begin, I want to simply state the obvious: Jesus voted for Barack Obama. No, He didn't cast a ballot, but He selected the President as His civil minister. All authority belongs to Jesus, and the civil magistrate exercises delegated power.

 Second, it's my opinion that we Evangelicals are the reason the President was reelected. Judgement begins at the house of God, and we can easily see in the President's agenda those things which the Bible teaches are His judgements. Scripture promises that if God's people humble themselves and turn to Him, He will heal the land. The land isn't healed. Ergo...

 More coming.

Revivalism, pt. 7

1. Revivalism has failed. It fails because it steers us away from what God wants and towards ourselves--our emotions and felt needs.

2. Revivalist techniques, emphases and content need to be self-consciously avoided, and that which revivalism displaced should be embraced and emphasized in our worship.

3. This is not to manipulate people but to reorient our worship toward what God says He wants.

4. This will bring reform to the Church.

5. This in turn will reform the culture.

6. It will be opposed even from unlikely sources.

7. Because it is what God says He wants, it will happen, after us if not with us. This should encourage us in the face of resistance.

Lent 2011: The Death of Lily and Adam's Sin


I've always had a lot of empathy for our first father, Adam. I've listened to many foolish brothers run him down for what he did, and for the consequences which his sin brought into the world. My knee-jerk response has always been, "You'd have done it too, probably sooner. Honor thy father."

Whenever I read of the Fall, my thoughts inevitably lead to considering what must have been Adam's profound regret, a sorrow which would last the better part of a millennium. I grieve over what it must have felt like to watch mankind multiply and fill the Earth, only to sicken, fight, and die, knowing that each person is your offspring and every death is your responsibility, even down to the lowliest inhabitant of a creation subjected to futility.

This year, during the "bright sadness" of Lent, just the barest inkling of that experience has intruded into my life, as I watched our dear cat Lily Belle die on the vet's table.

Lily came to us at an Evening Prayer service at our home with some of our Church family. I was playing drums at another Church that evening, and so came home late after everyone had arrived. Immediately, my wife and friends started telling me of a stray "kitten" who had walked out of the bushes and onto our doorstep, trying to come in each time another guest arrived. Later, I met her too: tiny, dirty, flea-ridden, and emaciated, with the saddest little face. My heart melted, and after feeding her we made her a little pallet in the garage.

We explored shelter options, but I soon discovered that she was deaf. That settled it: we would cross the two-cat limit and become "those people." Our vet informed us that our "kitten" was actually a sweet little old lady, somewhere around seventeen years old!

Lily Belle came home and fit right into our life. She was content to eat tons of Fancy Feast and rest in a couple of comfy spots. Occasionally she'd explore but she was happy with the claim she had staked to the living room. She arrived at detente with the two boys with a minimum of complaining from either side.

A sweeter cat you'll never find. Lily maintained a constant, gentle purr whenever her people were present. She was at home and pleased in our presence and loved to have her little head stroked. She wasn't particularly playful (either old age or life on the street had killed those impulses) but sometimes we'd walk into the room to find her sitting in a paper bag or cardboard box reserved for the younger cats' use.

But the way of all flesh crept upon Lily Belle, and her little kidneys began to give out. She stopped eating, became dehydrated, and grew more and more lethargic. After attempts on our part to give her subcutaneous water and syringe feedings, it became apparent that there would be no prolonging the end results of the disease. We would either watch her suffer or euthanize her before her tiny body began to shut down.

Most of us know the pain of that trip--that agonizing last car ride, the tearful goodbye, the lonely drive home and the sting of every reminder around the house. It's heartbreaking.

But what lies behind that heartbreak? Is it merely a severed emotional attachment, the loss of a companion, the interruption of a comfortable home life? Is there more, something that gives the deaths of our beloved pets meaning?

I believe so. I believe so because I believe that my father Adam sinned, and in him I sinned.

Before the transgression our father was given charge of the entire creation, and interestingly that mandate has never been repealed. Rather, it was restated several times to his descendants, and recorded for the rest of us. We have inherited a position of kingly stewardship over all the other creatures but now the glory of our authority is tainted by the curse, and our relationship to them is strained and marred by death.

We haven't lost it all. I also believe our delight in our animals derives from our exercising loving dominion over them. Taking responsibility for their lives, for their care and well being, brings deep satisfaction to our souls, because in that we imitate the God Who cares for all. A wise man regardeth the life of his beast, and acting in wisdom always brings blessing.

The tragedy of the Fall is that the blessing of owning responsibility for our pets' lives involves owning responsibility for their deaths as well. We brought Lily Belle into our lives knowing she'd be leaving us. We took on that grief the day we opened our door to her.

But we did open our door. We knew what it would cost, yet we esteemed loving her, nurturing her, doing what we could to restore her as a thing worth the pain of having to watch her die. As two among the many commissioned to restore the world, we did what we could.

I think in the end that's my Lenten lesson. As I live through another cycle of the Church year — at this time owning my own sin even while I'm forgiven — I live through the pain of the curse while working my small part in its undoing. I grieve the pain in the world with my eyes set firmly upon the wiping away of every tear. I know my Redeemer is making all things new, and I thank Him for our Lily Belle and for giving us an achingly brief charge over her life. I take comfort and joy in that the creation's groaning is ever so slowly giving way to singing.

I heard a bit of both this year, and was greatly blessed in it.

Lex Orandi, Lex Credendi, pt.2

Read this. This is a perfect set-up for this series of blog posts, and a reminder to me to get on it. Stay tuned.